guòlù liào

Engxoxweni nge-puerh, kungakabiphi kuvela isisho esithi 过路料 (guòlù liào). Ngokwezwi nezwi, kusho ukuthi “izinto zokusetshenziswa ezidlula”, “ezidlula nje endleleni”. Inhloso ilula: iqabunga lithengwe endaweni eyodwa, bese lithengiswa ngaphansi kwegama lenye indawo, ngokuvamile indawo engumakhelwane, edume kakhulu futhi ebiza kakhulu. Leli gama alisona elesomthetho futhi alikanawo umbandela ojwayelekile, liwulimi lobungcweti lwabathengi nabakhiqizi abancane. Eduze kwalo kukhona 外山料 (wàishān liào) — “izinto zokusetshenziswa ezivela entabeni yakwamanye”, kanye negama elibanzi 冒充 (màochōng) — “ukuzenza othile”. Womathathu achaza into eyodwa ngezindlela ezahlukene: igama elisephaketheni nendawo lapho iqabunga lakhulela khona akufani.

Lesi sihloko sikhuluma ngendlela lesi simo esisebenza ngayo. Hhayi ngokuziphatha noma ngokudalula: ngaphandle kokufinyelela eqoqweni elithile, emkhakheni othile wokucubungula kanye nochungechunge oluthile lwezinkokhelo, ukuhlola itiye elilodwa akunakwenzeka. Kodwa kungenzeka ukuhlaziya ukuthi kungani ukufakwa esikhundleni kwe-puerh kulula ngokwesakhiwo, ukuthi yimaphi amazinga okufakwa esikhundleni ahlukene, nokuthi iziphi izindlela zokuhlola ezisebenzayo, kanti yiziphi ezibonakala zisebenza kuphela.

Ukuthi kungani ukufakwa esikhundleni kwe-puerh kulula ngokwesakhiwo

Isichasiselo ngokushesha, ukuze singakhulisi ingxabano: uhlelo lwamasimu amancane alusilo olwe-puerh kuphela. Izingadi zomndeni nezihlahla eziyizinhloko ezibhalwe kubanikazi abathile abangabalimi be-茶农 zikhona nakweminye imikhakha: ngokwesibonelo, ngokwe-dan cong, ezintweni zethu ezibhaliwe kuchazwe ngqo izingadi zomndeni e-Shitoujiao ezineminyaka engaphezu kwengu-300 kanye nezihlahla eziyizinhloko ezibalwe kubalimi abathile abazikhethile nabazilawulayo. Ngakho-ke, isitatimende esithi “kwenye itiye laseShayina ukukhiqiza kuhlanganiswe ngokuqondile, kodwa hhayi ku-puerh” asikwazi ukusiqinisekisa futhi asisivezi.

Isitatimende esihlolekayo sihlukile futhi sincanyana: ku-puerh, umehluko phakathi kokuvuna nomkhiqizo wokugcina mkhulu kakhulu, futhi lo mehluko wakhelwe kubuchwepheshe.

Izingadi ezindala e-Yunnan, ngokwengxenye enkulu, zingamasimu efa emindenini yabalimi. Umndeni owodwa emzaneni ungaba nezihlahla ezimbalwa ezingamashumi, ezihlakazeke emthambekeni wezintaba. Uzivuna wona, iqabunga elisha (鲜叶, xiānyè) liya emkhakheni wokuqala wokucubungula — 初制所 (chūzhìsuǒ) — lapho kwenziwa khona ukuvutshelwa, ukugazinga ebhodweni, ukusontwa nokomiswa elangeni. Ekugcineni kutholakala 晒青毛茶 (shàiqīng máochá) — izinto zokusetshenziswa ezihlakazekile, okuyizona ezithengiswayo. Ukucindezelwa kwesinkwa, ukuphumula, ukupakishwa — lesi sehlakalo esilandelayo, esihlukile, ngokuvamile esenzeka kwesinye isifunda futhi ezinyangeni ezimbalwa ngemva kokuvuna. Iqiniso lokuthi okuthengiswayo kungumkhiqizo ongakapheli, ohamba ngokukhululekile usuka ezandleni ziye kwezinye, yilona elenza ukufakwa esikhundleni kwegama kube lula ngobuchwepheshe.

Kulolu hlelo kuvela izinto ezimbalwa:

• Ukwamukela kwenzeka endaweni futhi ngokwethembana. Umthengi uya emzaneni, uyahlola, avumelane ngentengo ngekhilogremu yezinto eziwomile, athathe amasaka. Irisidi, uma ikhona, iqinisekisa ukuthengiselana, kodwa hhayi imvelaphi yeqabunga.
• Izinto zokusetshenziswa azihlukaniseki ngokubukeka. Amasaka amabili e-晒青毛茶 avela emizaneni engomakhelwane yomthambeka owodwa abukeka ecishe afane — uhlobo olufanayo (uhlobo lwase-Yunnan olunamacembe amakhulu), ubuchwepheshe obufanayo, usuku olufanayo lokuvuna.
• Akukho dokhumenti yemvelaphi ezingeni lomzana. Izinkomba zomhlaba ohlelweni lwaseShayina zisebenza ezingeni lezindawo zokuphatha ezinkulu kakhulu kunomzana: izinga le-puerh njengomkhiqizo wenkomba yomhlaba (GB/T 22111-2008) liklama indawo yokuvikela ngezifunda zase-Yunnan, hhayi ngemithambeka nemizana. Ngamanye amazwi, ezingeni likazwelonke le-puerh akukho ukuhlanganiswa kweqoqo lezinto zokusetshenziswa nendawo ethile, futhi asazi ngokuba khona kwerejista yomkhakha ephoqelekile yalelo zinga.
• Ukuxutshaniswa kungenzeka kunoma yisiphi isinyathelo. Emkhakheni wokuqala wokucubungula, lapho amaqabunga alethwa yimindeni eminingana. Kumthengisi ohlanganisa amaqoqo amancane abe yimpahla ethengiswayo. Ekucindezelweni, lapho amasaka amaningana efakwa efomini elilodwa. Akukona konke ukuxutshaniswa okuwukukhohlisa, kodwa konke kuphula ukuxhumana phakathi kwegama nendawo.

Isiphetho: igama lomzana ku-puerh alisona isici seqabunga esingalinganiswa elabhorethri, kodwa isitatimende somthengisi ngomlando walo. Ukuhloleka kwalesi sitatimende kuncike ngokuphelele ekutheni ubani futhi phambi kukabani osibophezelayo.

I-arithmetic yamagama

Impikiswano eqine kakhulu emelene nokuthembela emagameni amakhulu yileyo yobuningi. Imizana edumile mincane, futhi ubuningi bevuno layo lonyaka bukhawulelwe ngenani lezihlahla ezindala emthambekeni.

Izimo ezedlulele ziyabonisa. Kurejista yethu nge-曼松 (Mansong, Mànsōng) — intela yomlando yombuso ngaphakathi kwe-倚邦 (Yibang) — kubhalwe ukuthi uvuno ezihlahleni ezindala lucishe lube amakhilogremu ayishumi ngonyaka. Akulona iphutha lokubhala noma iphutha ezingeni “lwethani”: kukhulunywa ngenani eliqhathaniseka neqoqo elilodwa lokucindezela lomkhiqizi omncane. I-薄荷塘 (Bohetang) ehlathini likahulumeni le-Yiwu ibekwe ezingeni le-S+ ngenxa yokushoda okwedlulele. Ngesikhathi esifanayo, itiye ngaphansi kwalamagama litholakala ekuthengisweni kaningi kakhulu kunalokho okuvunyelwa yilolo buninzi.

Umqondo ofanayo, nakuba umnene ngesilinganiso, usebenza ku-老班章 (Lao Banzhang), 冰岛老寨 (Bingdao, umzana omdala), 昔归 (Xigui), 茶王树 (Chawangshu — ingxenye ngaphakathi kwe-刮风寨). Zonke zikhawulelwe yindawo yomthambeka othile, kanti isidingo sazo asinaso.

Amanani aqinisekisiwe anembe okuvuna kwonyaka kule mizana awekho ezintweni zethu, futhi asiwavezi: izilinganiso ezishicilelwayo zehluka kakhulu phakathi kwazo, zincike ekutheni kubalwa izihlahla ezindala kuphela noma konke ukutshalwa, intwasahlobo noma intwasahlobo nekwindla. Kodwa ukuze kufinyelelwe esiphethweni, amanani anembe awadingeki. Kwanele ukungalingani: indawo yezingadi ezindala zomzana owodwa inesiphetho futhi ayikhuli, kanti inani lamaphakethe anegama lawo likhula kanye nesidingo. Umehluko ugcwaliseka ngokuthile. Lo mehluko yi-过路料.

Amazinga okufaka esikhundleni: akufani konke

Igama elithi “ukufaka esikhundleni” lifihla izimo ezine ezihluke kakhulu ngesilinganiso. Kuwusizo ukuzihlukanisa, ngoba amathuba nokubonakala enkomishini kwehlukile.

Izinga	Okufakwa esikhundleni	Isibonelo	Ukubonakala enkomishini
Isifunda	产区 eyodwa ngenye	Lincang esikhundleni se-Xishuangbanna	Ngokuvamile kubonakala kumhloli onolwazi
Intaba	名山 engumakhelwane ngaphakathi kwesifunda	Mengsong esikhundleni se-Bulang	Ngezinye izikhathi kuyabonakala, ngokuvamile kuyaphikiswana
Umzana	Umzana ongumakhelwane wentaba efanayo	班盆 noma 新班章 esikhundleni se-老班章	Kucishe kungenzeki ukukuxazulula ngokunambitha
Ingxenye (片区)	Enye ingxenye yomzana ofanayo	白沙河 esikhundleni se-茶王树 ngaphakathi kwe-刮风寨	Cishe akunakwenzeka ukukuxazulula
Ubudala nohlobo lokutshala	台地 (táidì, ukutshala emasimini) noma izihlahla ezisencane esikhundleni se-古树 (gǔshù)	Ngaphakathi kwanoma yimuphi umzana	Ngokwengxenye kubonakala ngesakhiwo sokungena kwamanzi

Kuwusizo ukuqaphela: umugqa wokugcina awusho ukufaka esikhundleni komhlaba, kodwa uhambisana nokufaka esikhundleni komhlaba futhi ngokuvamile ubaluleke kakhulu kunalo. Izihlahla ezisencane nokutshala emasimini kukhona emizaneni efanayo nezingadi ezindala. Igama elisephaketheni lihlala liyiqiniso, kanti ingxenye ebalulekile yesitatimende — “izihlahla ezindala” — iyeka ukuba yiqiniso.

Isigaba esihlukile — “omakhelwane abathembekile”, okungesona ngokwabo ukufaka esikhundleni. I-班盆 (Banpen) kurejista ichazwa njengesondelene ne-老班章, kodwa ithambile, futhi ibizwe ngqo njengenye indlela etholakalayo. I-冰岛五寨 iyi-冰岛老寨 kanye nabalingane bayo abane: 南迫, 地界, 坝歪, 糯伍; abalingane banikeza iphrofayili efanayo kashukela, ethambile kunomzana omdala. I-新班章 (Xin Banzhang) itiye elinamandla, elithule kancane kune-老班章. Zithengiswa ngaphansi kwamagama azo, zonke zisemthethweni futhi ziyathakazelisa. Inkinga ivela ncamashi ngesikhathi igama lishintshwa libe ngelomakhelwane.

一山一味 nokuthi lo mgomo unikezani ngempela

Ekuvikeleni ukuhlolwa kokunambitha, ngokuvamile kucashunwa ifomula ethi 一山一味 (yī shān yī wèi) — “intaba eyodwa — ukunambitha okukodwa”. Inhloso ukuthi umhlaba ushiya ukunambithekeni umkhondo ozinzile, futhi umhloli onolwazi olwanele uyakwazi ukubona imvelaphi ngenkomishi.

Lo mgomo awusilo iqiniso eliqanjiwe. Ezingeni lezindawo ezinkulu, usebenza ngokwethembekile. Umehluko phakathi kwezifunda naphakathi kwezintaba ezinamandla uchazwa ngokuvumelana nangokuphindaphindeka:

• I-Bulang (老班章, 老曼峨, 班盆) — ukungena kwamanzi okuminyene, okunamandla, ukubaba okuqinile nokubuyela okunamandla (回甘, huígān, ubumnandi obubuyayo), iphunga loju. I-老曼峨 ngezindlela ezimbili, lapho “ukubaba” kulethwa ekugcineni.
• I-Yiwu (麻黑, 弯弓, 刮风寨, 薄荷塘) — amanzi athambile, ubumnandi, ukunambitheka kwesikhathi eside, iphunga lezimbali noju; i-麻黑 ibhekwa njengesilinganiso sokulingana kwe-”韵” (yùn) yakule ndawo.
• I-Mengku e-Lincang (uhlelo lwe-冰岛) — ukubaba okucishe kungabikho, iphunga eliphakeme, ubumnandi “bukashukela”, ukuphola emphinjeni.
• I-邦东 (昔归, 那罕) — ubumnandi bohlobo olufanayo “lukashukela” kanye nephunga le-orchid kanye ne-茶气 (cháqì) ebonakalayo.
• I-倚邦 — ubumncane nokuthamba (细腻香甜), kukhona izinhlobo ezinamacembe amancane.
• I-蛮砖 — iphrofayili ehlukile ngomzimba: iminyene, enamafutha (质厚香滑) nokubaba okuncane nokubuyela okunamandla (微苦强回甘).

Ukuhlukanisa la maqembu ngokungaboni — umsebenzi wangempela nofundisekayo. Ngemva kwalokho kuqala ubunzima.

Ngaphakathi kwentaba eyodwa, amandla okuhlukanisa ehla kakhulu. Imizana emthambekeni owodwa yabelana ngobude, umhlabathi, uhlobo, isimo sezulu nobuchwepheshe bokucubungula kwasekuqaleni. Amaphrofayili awo awazimele: asesikalini esisodwa, ehluka ngamandla, hhayi ngohlobo. Izincazelo ezithi “isondelene ne-老班章, ithambile” noma “ithambile kune-老寨” — lezi izincazelo hhayi zokunambitha okuhlukile, kodwa zokuma okuhlukile esikalini esifanayo. Kodwa esikalini esifanayo kukhona nokuhlukahluka ngaphakathi komzana owodwa: imindeni ehlukene, ukubukeka okuhlukile komthambeka, ubudala obuhlukene bezihlahla, izinsuku ezahlukene zokuvuna, umkhakha wokucubungula owahlukene.

Ubucwepheshe budlula umhlaba. Iqoqo elishiswe kakhulu noma elingavutshwanga kahle lase-老班章 linganikeza iphrofayili engelona “elakudala” le-Bulang, kunephethini eyenziwe ngokucophelela yase-班盆. Unyaka nawo uyayishintsha indlela izinto ezibukeka ngayo: i-昔归 kurejista ichazwa njengetiye lapho intwasahlobo inamandla kakhulu kunekwindla. Uma kuqhathaniswa intwasahlobo yomzana ongumakhelwane nekwindla yomzana odumile, umhloli uqhathanisa hhayi imihlaba.

Iningi labahloli alinayo inkomba yokuqhathanisa. Ukuze uqiniseke ngomzana, kudingeka uchungechunge lweminyaka eminingi lwamasampuli aqinisekisiwe avela kulo mzana, aqoqwe eminyakeni ehlukene, ngokucubungula okwaziwayo. Uchungechunge olunjalo lusemandleni abambalwa — kulabo abahamba ngokwabo ukuyokwamukela. Umhloli ngaphandle kochungechunge olunjalo uqhathanisa inkomishi hhayi nendawo, kodwa nombono wakhe wokuthi itiye elinegama elithile “kufanele libe njani”, futhi lo mbono ngokwengxenye enkulu wakhiwe yilawo masampuli anokungabaza ngemvelaphi yawo.

Ukubeka ngokuthembekile kubukeka kanje: i-一山一味 ihlukanisa izifunda ngokwethembekile, ezimweni eziphumelelayo — izintaba ezinamandla ezinomlingiswa ogqamile, futhi ayihlukanisi imizana ngaphakathi kwentaba eyodwa. Ukufaka esikhundleni ezingeni lengxenye ngaphakathi komzana owodwa cishe akubanjwa muntu, futhi lokhu akusilo udaba lwekhwalifikhishini, kodwa udaba lokungabikho ngokomzimba kwemehluko yobukhulu obudingekayo.

Kulokhu kuvela isiphetho esingathandeki sokwenza: ukuhlolwa kokunambitha akufanelekile endimeni yesihlungi esiyinhloko. Kususa kahle okunzima — isifunda esingalungile, ukutshala emasimini esikhundleni sezihlahla ezindala, ubuchwepheshe obonakele. Ukufaka esikhundleni okuncane — okuyikona okunenzuzo ngokomnotho, ngoba umzana ongumakhelwane ushibhile futhi uyafana — akubonakali ngokunambitha.

Okwehlisa ngempela ubungozi

Njengoba ukunambitha kungaxazululi inkinga, kusele izimpawu ezingaphandle kwenkomishi. Akukho neyodwa yazo enikeza isiqiniseko; ndawonye zinciphisa insimu.

Uchungechunge lokuhlinzeka olungabizwa ngegama. Ubani othenge izinto zokusetshenziswa, emuphi umzana, emuphi umkhakheni wokuqala wokucubungula zicutshungulwe khona, ubani ocindezelile. Isihluthulelo lapha akusikho ukuba khona kwendaba enhle, kodwa ukuba kwayo ngqo nokuphindaphindeka: umthengisi osebenza nomndeni owodwa iminyaka eminingi, ubiza into efanayo futhi akayishintshi inguqulo. Umthengisi othengisa iqoqo edlula ezandleni ezimbili, ngokuvamile akakwazi ukuphendula ngale kwegxha lokuqala — futhi lokhu kuyimpendulo evamile, uma izwakala ithembekile: “ngithenga kumthengisi othile ophakathi, angikwazi ukuhlola imvelaphi”.

Ukuphindaphindeka konyaka nonyaka. Uma umthengisi ofanayo enikeza itiye lomzana owodwa iminyaka eminingana ilandelana futhi amaqoqo ehlobene ngokubonakalayo — lokhu kuwubufakazi bomzila ozinzile. Uma igama livela kanye, bese emva konyaka liyanyamalala futhi lithathelwe indawo elinye igama elikhulu, lokhu kuwuphawu lokuthenga okungahleliwe emakethe yezinto zokusetshenziswa.

Intengo engaphumi emakethe. Uphawu oluyimishini kakhulu futhi ngakho-ke oluwusizo kakhulu. Intengo yezinto zokusetshenziswa emizaneni edumile yakhiwa endaweni ngesikhathi sonyaka futhi yaziwa ngabahlanganyeli bemakethe. Itiye elilungile elinokwenyuswa okubonakalayo ngaphezu kwalesi sisekelo kungenzeka libe ngempela. Itiye elilungile eliphansi kakhulu kunesisekelo alikwazi ukuba ngempela — imali ayihlangani kungakhathalekile ukuthi kubhalweni lokuthini nokuthi indaba ikholisa kangakanani. Amanani aqondile asiwavezi lapha: amanani okuthenga ashintsha isizini ngayinye, ehluka phakathi kwemindeni ngaphakathi komzana owodwa futhi awakwazi ukulungiswa esihlokweni sereferensi.

Ubuningi bokunikezwayo. Uma ngaphansi kwegama lomzana oyindlala kunikezwa uhlu lwezinto eziningi neminyaka, lokhu sekuwuphawu lobuningi — kungakhathalekile ukunambitha.

Ukufaneleka kwezincazelo. Incazelo evuma imingcele yolwazi — “Bu-lang, isifunda sase-老班章”, “ingxube yemizana eminingana yase-Mengku”, “izihlahla ezindala ngaphandle kokukhomba ingxenye” — inokwethenjelwa kakhulu kunokukhomba ingxenye ngaphakathi komzana ngokungenamibandela. Ukunemba kwesitatimende kufanele kuhambisane nokunemba kwalokho umthengisi ekwazi ngempela.

Lapho ukufaka esikhundleni kuphela khona futhi kuqala ukuxutshaniswa

Kubalulekile ukungahlanganisi i-过路料 ne-拼配 (pīnpèi) — ukuxutshaniswa. Ukuxutshaniswa ku-puerh kuyisiko eligcwele, umlando wonke wezimboni ezinkulu wakhelwe phezu kwalo: ukuxutshaniswa kwezinto zokusetshenziswa ezivela ezingadini ezahlukene, izinkathi zonyaka nezinhlobo zezitshalo kunikeza ukungena kwamanzi okugcwele futhi okuzinzile kunokuxutshaniswa kwento eyodwa. Indlela ephambene — 纯料 (chúnliào), “izinto zokusetshenziswa ezihlanzekile” ezivela endaweni eyodwa, kanye nendlela yayo eyedlulele 单株 (dānzhū), ukuqoqwa esihlahleni esisodwa.

Ayikho indlela engcono kunenye ngokwencazelo. Ukukhohlisa akuveli ekuxutshanisweni, kodwa ekungahlanganini kwesitatimende nokuqukethwe: ukuxutshaniswa okuthengiswa njenge-纯料 yomzana odumile. Ukuxutshaniswa okumemezelwa ngokuthembekile nokukhomba isifunda — kuyimpahla evamile; i-过路料 — ukunciphisa okungamanga kwegama elikhuphula intengo.

Indawo empunga ehlukile — “igama lesifunda esikhundleni segama lomzana”. Incazelo ethi “Yi-wu” ngetiye elivela ezindaweni eziseduze ne-Yiwu, hhayi elivela e-麻黑 noma e-弯弓, ngokomthetho ilungile: isifunda sikhulu, sinemizana eminingi. Akukho zikhalazo ngaleyo leibula. Inkinga ihluke ncamashi — lapho izinto zokusetshenziswa zesifunda zithengiswa njengezinto zokusetshenziswa zomzana othile waleso sifunda.

Amagama

Igama	IsiPinyin	Incazelo
过路料	guòlù liào	Izinto zokusetshenziswa “ezidlula”: zithe ngwe endaweni eyodwa, zathengiswa ngaphansi kwegama lenye
外山料	wàishān liào	Izinto zokusetshenziswa ezivela entabeni yakwamanye
毛茶	máochá	Izinto zokusetshenziswa ezihlakazekile emva kokucubungula kwasekuqaleni
晒青毛茶	shàiqīng máochá	Izinto zokusetshenziswa zokomiswa elangeni — isisekelo se-sheng puerh
初制所	chūzhìsuǒ	Umkhakha wokuqala wokucubungula emzaneni noma eduze kwawo
台地茶	táidì chá	Itiye lokutshala emasimini
古树	gǔshù	Izihlahla ezindala
拼配	pīnpèi	Ukuxutshaniswa
纯料	chúnliào	Izinto zokusetshenziswa zento eyodwa ezivela endaweni eyodwa
单株	dānzhū	Ukuqoqwa esihlahleni esisodwa
片区	piànqū	Ingxenye ngaphakathi komhlaba womzana
一山一味	yī shān yī wèi	”Intaba eyodwa — ukunambitha okukodwa”

Lokhu lesi sihloko esingakusho

Isigaba esiyisibopho, ngoba isihloko sivuselela iziphetho ezibanzi kunezisekelo ezikhona.

Akushiwongo ukuthi uhlaka lwamasimu amancane luwuphawu lwe-puerh. Idatha yokuqhathanisa kuyo yonke imikhakha ayikho, futhi kulokho okukhona, izingadi zomndeni nezihlahla eziyizinhloko ezinabanikazi abathile ziyatholakala nangale kwe-Yunnan — ikakhulukazi ku-dan cong. Impikiswano yalesi sihloko incike hhayi ebunyezweni bohlelo lobunikazi, kodwa emehlukweni phakathi kokuvuna nokucindezela, okuwupawu lwe-puerh olwakhelwe kubuchwepheshe.

Akushiwongo ukuthi lonke itiye elinamagama amakhulu liwukufaka esikhundleni. Izinto zokusetshenziswa ezingempela zemizana edumile zikhona futhi ziyathengiswa. Impikiswano yobuningi isho kuphela ukuthi ukunikezwa kudlula uvuno olungenzeka, kodwa ayikuvumeli ukwahlulela ngeqoqo elithile.

Amanani okuvuna awaveziwe. Ezinombolweni eziqinisekisiwe esinazo, kukhona kuphela izinkomba ezithile: izinga lamakhilogremu ayishumi ngonyaka ezihlahleni ezindala zase-曼松, indawo yomhlaba wasendulo ongahlwanyelwanga we-困鹿山 icishe ibe ngu-1939 mu, ububanzi bokuphakama komhlaba wasendle we-大雪山 bungu-2200–2750 m. Amanani amakhulu onyaka nge-老班章, 冰岛老寨, 昔归, 薄荷塘 kanye namanye amagama asiwabizi: idatha eqhathanisekayo nenokwethenjelwa ayikho, futhi izilinganiso ezikhona zihluka ngokuphindwe kaningi ngenxa yezindlela ezahlukene zokubala.

Amanani awaveziwe. Akukho amanani okuthenga ezinto zokusetshenziswa, noma izinkomba zokuthengisa. Ahlukile ngesizini, asendaweni futhi asheshe aphelelwe yisikhathi. Umgomo wokuthi “intengo ephansi kunesiseko isho ukuthi imali ayihlangani” uhlala usebenza ngaphandle kwamanani, kodwa isisekelo ngokwaso kufanele sitholakale emakethe yamanje.

Akubizwanga amagama abantu, amagama amafemu, abathengisi abathile, noma izimo ezithile zokufaka esikhundleni. Ukuhlola izitatimende ezinjalo ngaphakathi kwesihloko sereferensi akunakwenzeka.

Akuchazwanga uhlelo lokuqinisekisa imvelaphi ngamadokhumenti ezingeni lomzana. Ezingeni likazwelonke le-puerh njengomkhiqizo wenkomba yomhlaba (GB/T 22111-2008), indawo yokuvikela iklanywe ngezifunda zokuphatha zase-Yunnan, akukho ukuhlanganiswa kweqoqo lezinto zokusetshenziswa nomthambeka noma umzana; asazi ngokuba khona kwerejista yomkhakha ephoqelekile yalelo zinga, kodwa asikwazi nokufakazela ukungabikho kwayo. Imibiko ngemikhuba yendawo — izitembu zemizana, izitifiketi, ukuqoshwa kwevidiyo kokuvuna, izivumelwano nemindeni — iyatholakala embonini, kodwa ukuthi isakazeke kangakanani, ikhishwa ngubani futhi inesisindo esingakanani, ngokwezinto zethu akunakwenzeka ukukuthola. Noma iyiphi indlela enjalo yokuqinisekisa, ngokomqondo ovamile, ingakhiqizwa kabusha abantu besithathu futhi nayo ingasenziwa ngomgunyathi; ukusho lokhu njengeqiniso asikwazi.

Akushiwongo ukuthi kukhona indlela yelabhorethri yokuthola umzana. Ucwaningo ngokwakheka kwe-isotopu nezinto njengethuluzi lokuqinisekisa imvelaphi yomhlaba ekuhlaziyweni kokudla luyasetshenziswa, kodwa idatha ngendlela esebenzayo, eqinisekisiwe netholakalayo, ehlukanisa imizana engomakhelwane yomthambeka owodwa e-Yunnan, ayikho. Kuze kube khona leyo datha, kulungile ukucabanga ukuthi indlela ayikho.

Akunikezwanga isilinganiso samandla okuhlukanisa kokunambitha ngamanani. Isitatimende esithi “izifunda ziyahlukaniseka, imizana ngaphakathi kwentaba — ayihlukaniseki” sincike ekuvumelaneni kwezincazelo zamaphrofayili nasesakhiweni sokukhiqiza, hhayi ezivivinyweni ezingaboni ezinemiphumela eshicilelwe. Izivivinyo ezingaboni ezihlelekile, lapho abahloli bengathola khona umzana ngamasampuli aqinisekisiwe, asikwazi. Lo mkhawulo kufanele ugcinwe engqondweni: kungenzeka ukuthi abantu abathile abanochungechunge lweminyaka eminingi lwezinkomba bahlukanisa okungaphezu kwalokhu okuchazwe ngenhla, futhi akukho okungahlola lesi sitatimende noma ngakuphi.

Akushiwongo ukuthi i-过路料 — itiye elibi ngokweqiniso. Iqabunga elivela emzaneni ongumakhelwane womthambeka ofanayo lingacutshungulwa ngokucophelela kakhulu futhi linatheke kangcono kuneqoqo elinegama elikhulu ngokomthetho. Inkinga eyintengo ekhokhelwe igama, hhayi ikhwalithi yesiphuzo.

Isiphetho esisebenzayo

Igama lomzana ku-puerh liyinto ebiza kakhulu futhi evikelwe kancane kakhulu encazelweni. Libiza kakhulu ngoba imakethe izimisele ukukhokhela umthambeka othile ngokuphindwe kaningi kunokukhokhela isifunda. Livikelwe kancane ngoba uhlelo lokukhiqiza ku-puerh — amasimu omndeni, ukwamukela endaweni, ukucubungula kwasekuqaleni emzaneni, ukucindezela njengesinyathelo esihlukile futhi kamuva — aludali mkhondo wamadokhumenti, futhi ukuhlolwa kokunambitha akunamandla okuhlukanisa adingekayo ncamashi lapho ukufaka esikhundleni kunenzuzo kakhulu.

Isu elinengqondo livela kulokhu ngaphandle kokwethuka: ukuphatha igama lomzana njengesitatimende esinezinga elaziwayo lokwethenjelwa, hhayi njengomlingiswa weqabunga. Ukuhlola isitatimende ngochungechunge, ukuphindaphindeka nentengo. Ukubheka njengokwethembekile incazelo evuma imingcele yayo: isifunda esikhundleni somzana, umzana esikhundleni sengxenye. Nokwahlulela itiye ngenkomishi — ngokuminyana, ngesakhiwo sokubaba nokushintsha kwaso ku-回甘, ngobude bokunambitheka kwesikhathi eside nokuziphatha emphinjeni — okungukuthi, ngalokho okungahlolwa ngempela ngokwakho.

the teas described here are available from teamotea