chúnliào · pīnpèi

Ku-puer kukhona impambanandlela okuthi noma yikuphi ukuxoxa ngekhwalithi kufika kuyo ngesikhathi esithile: phambi kwethu kukhona isonkwe esenziwe ngezinto zokusetshenziswa zendawo eyodwa — noma ingxube ehlanganisiwe. Elokuqala lichazwa ngegama elithi 纯料 (chúnliào), “izinto zokusetshenziswa ezihlanzekile”, elesibili — 拼配 (pīnpèi), “ukwakha, ukuhlanganisa”. Ingxabano phakathi kwalezi zinhlangothi ezimbili isiqhubeke amashumi eminyaka futhi empeleni ayinakuxazululeka, ngoba iyimpikiswano ngezinhloso ezahlukene, hhayi ngokuthi iyiphi itiye elingcono.

Kuyasiza ukuthi ngokushesha kulungiswe lokhu: 拼配 akuyona indlela yokonga, kodwa inqubo yezobuchwepheshe okuthembele kuyo yonke isiko lefekthri le-puer, kuhlanganise namaresiphi anezinombolo 唛号 (màihào). Futhi 纯料 akusona isiqinisekiso sekhwalithi, kodwa isimemezelo somkhawulo: izinto zokusetshenziswa zithathwe emthonjeni owodwa futhi azixutshwanga nomunye. Ukuthi “umthombo owodwa” uqondwa kangakanani, igama alikusho lokho.

Okushiwo yi-纯料 emsebenzini

Leli gama alinayo incazelo esemthethweni. Ohlelweni lwamanje lwamazinga we-puer, kubhalwe phansi isifunda sokukhiqiza, uhlobo lwezinto zokusetshenziswa (晒青毛茶, shàiqīng máochá — itiye elimahhadlahhadla elomiswe elangeni lohlobo lwase-Yunnan lwamaqabunga amakhulu 云南大叶种, Yúnnán dàyèzhǒng) kanye nezidingo zobuchwepheshe, kuhlanganise nokupakishwa nokumakwa kwetiye elicindezelwe (GB/T 24615 《紧压茶包装标识》). Kodwa igama elithi 纯料 alikho kumazinga, njengoba kungekho nenqubo eqinisekisa umsuka weqoqo ezingeni lesigodi. Ngakho-ke, umbhalo osembhalweni wokupakisha uyisimangalo somthengisi, hhayi iqiniso eliqinisekisiwe.

Empeleni, igama elithi 纯料 libiza okungenani amazinga amahlanu ekhwalithi yomkhawulo:

Ihlathi elilodwa noma isihlahla esisodwa — 单株 (dānzhū). Isimo esiyingqayizivele: izinto zokusetshenziswa ezivela esihlahleni esidala esithile, ngezinye izikhathi amakhilogremu ambalwa etiye elilungile ngesizini.
Isigodi esisodwa — 村寨级 (cūnzhàijí): 老班章 (Lǎobānzhāng), 冰岛老寨 (Bīngdǎo lǎozhài), 麻黑 (Máhēi). Incazelo evame kakhulu emkhakheni we-premium.
Intaba eyodwa / uhla oluthile olunegama — 名山级 (míngshānjí): 易武 (Yìwǔ), 布朗山 (Bùlǎngshān), 勐库 (Měngkù), 景迈山 (Jǐngmàishān). Ngaphakathi kwaleyunithi, kulula ukuthola amashumi ezigodi ezinophrofayili ongafani.
Isizini eyodwa noma iqoqo elilodwa — 一口料 (yīkǒuliào): zonke izinto zokusetshenziswa zivela ekuthengeni okukodwa, ekuvuneni okukodwa, ngokuvamile okwasentwasahlobo (春茶, chūnchá), ngokumelene nokwasekwindla (秋茶, qiūchá) kanye “netiye lemvula” (雨水茶, yǔshuǐchá).
Ngokumane nje “akuxutshwanga nesinye isifunda” — incazelo ethambile kakhulu: izinto zokusetshenziswa zivela endaweni eyodwa yokukhiqiza 产区 (chǎnqū), ngokwesibonelo e-Lincang, ngaphandle kwemininingwane.

Enye i-axis evame ukuhlangana ne-纯料 — ukulinywa: 古树 (gǔshù, izihlahla ezindala) ziphakeme kune 大树 (dàshù), 小树 (xiǎoshù) kanye ne-台地 (táidì, imigqa yamasimu). Ifomula ethi «古树纯料» ihlanganisa izimangalo ezimbili ngesikhathi esisodwa — ubunye bendawo kanye neminyaka yezihlahla — futhi yingakho ivela emaphepheni okupakisha kaningi kunalokho okuhlanganiswa kwezinto ezinjalo okutholakala emvelweni.

Kulokhu kulandela into elula: ama-bing amabili anombhalo ofanayo 纯料 angasho izinto ezehluke ngokuphelele. Elinye — ukuvunwa kwasentwasahlobo okuvela ezihlahleni ezindala ezimbalwa esigodini esisodwa. Elinye — izinto zokusetshenziswa zasekwindla zamasimu ezivela esifundeni sonke, ngempela ezingaxutshwanga nalutho.

Umkhawulo womzimba: lingakanani leli tiye elikhona nhlobo

Impikiswano yesikali ivame ukukholisa ukudlula noma yiziphi izimpikiswano zokunambitha. Izihlahla ezindala zikhiqiza kancane. Esigodini sase-Mansong (曼松, Mànsōng), umnikelo womlando wobukhosi e-квazini lase-Yibang, izilinganiso zokuvunwa kwezihlahla ezindala zihlala cishe kumashumi ekhilogremu ngonyaka — lokho kungamashumi ambalwa ezinkwa emhlabeni wonke. Bóhètáng (薄荷塘, Bòhétáng) ehlathini likahulumeni lase-Yiwu — futhi indawo ethenwa kakhulu ngentengo ephezulu kakhulu ngaphakathi kwe-Yiwu. Laobanzhang, Bing Dao laozhai, Chawangshu (茶王树, Cháwángshù) e-Gua Feng Zhai — izinga elifanayo: ukukhiqizwa kukhawulelwe inani lezihlahla, futhi isidingo sikhawulelwe imali kuphela.

Izinombolo eziqinisekisiwe eziqondile zokuvunwa kwaminyaka yonke kulezi zigodi azikho ezintweni zethu, futhi ngeke sibale ngazo: idatha yokubala ayikho nje. Kodwa ukulingana kubonakala ngaphandle kokubala — indawo yezingadi ezindala inomkhawulo futhi ayikhuli, kanti inani lamaphakethe anegama lesigodi likhula kanye nesidingo, futhi umehluko ugcwaliswa yinto ethile. Ingxenye yawo ichazwa yizinto zokusetshenziswa zezihlahla ezincane ezivela ezindaweni ezifanayo, ingxenye — ukuqonda okunwebile kwemingcele, ingxenye — ukushintshwa okuqondile. Ngalokhu ngezansi.

Ukuhlanganisa njengobuciko

Inhloso ye-拼配 — ukuthola itiye elingcono kunoma iyiphi izingxenye zalo ngokuhlanganiswa kwezakhiwo, futhi ukuliphindaphinda ngonyaka olandelayo. Ukuxutshwa akwenzeki kuphela ngokwendawo:

Ngesifunda — izinto zokusetshenziswa zase-Menghai, e-Yiwu, e-Lincang esonkwini esisodwa: amandla enye, “ubumnandi obunamanzi” obunye, iphunga eliphezulu lesithathu.
Ngobumbedwe beqabunga — 级别 (jíbié). Ukuvunwa okuthambile okuphezulu kunikeza iphunga nobumnandi, iqabunga eliqinile — umzimba, ushukela kanye nomthombo wokukhula isikhathi eside. Isonkwe “esithambile” kuphela sivame ukuba sihle sisencane futhi singenalutho eminyakeni eyishumi kamuva.
Ngesizini — intwasahlobo yephunga namandla, ikwindla yobumnandi namanzi amnandi.
Ngonyaka — ingxenye encane yezinto zokusetshenziswa ezindala inciphisa ukuqina kwezintsha.
Ngokulinywa — isisekelo samasimu kanye nengxenye yezinto zokusetshenziswa zezihlahla ezindala: inqubo ekubambe konke ukukhiqizwa kwe-premium enkulu.
Nge-shu — 拼配 ngaphambi noma ngemuva kokufakwa kwenqwaba 渥堆 (wòduī): kuxutshwa amaqoqo anamazinga ahlukene okuvutshelwa, izingxenye ezahlukene kanye neminyaka, ukuze kususwe iphunga “lenqwaba” futhi kwakhiwe ukuminyana.

Umqondo wefekthri ufundeka ngokugcwele ku-唛号 — amakhodi amane amadijithi amaresiphi etiye elicindezelwe, asungulwa kusukela ngo-1976. Amadijithi amabili okuqala — unyaka wokugunyazwa kwaresiphi, elesithathu — izinga lezinto zokusetshenziswa (okuncane, kuthambile), elesine — ifekthri: 1 — Kunming / 中茶, 2 — Menghai / 大益, 3 — Xiaguan, 4 — Puer. Isibonelo esijwayelekile — 7542: iresiphi ka-1975, izinto zokusetshenziswa zeklasi lesine, ifekthri yase-Menghai. Ikhodi ichaza iresiphi, hhayi unyaka wokukhiqizwa noma izimo zokugcina; i-7542 yakhiqizwa amashumi eminyaka, futhi iqoqo ngalinye liwukuphindaphinda okusha kombono ofanayo kusuka ezintweni zokusetshenziswa zonyaka wamanje. Umgomo ofanayo ku-7581 — isitini se-shu, naseku-tuoсha yi-Xiaguan (甲沱, jiǎtuó), kuhlanganise nomugqa wokuthumela ngaphandle 销法沱 (xiāofǎtuó).

Lapha kubonakala ukuthi kungani ukuhlanganisa kuyikhono. Izinto zokusetshenziswa zonyaka ngamunye zihlukile: isimo sezulu, umthamo wokuvunwa kwasentwasahlobo, amanani. Ukuze i-7542 yeminyaka yama-2000 ihlonishwe njenge-7542, ukwakheka kufanele kushintshwe — futhi kushintshwe ngendlela yokuthi umphumela uhlale unjengaphambili. Lokhu kuwumsebenzi omelene nokuguquguquka kwemvelo, hhayi ngokumelene ne-wallet yomthengi.

Okunikezwa ukuxutshwa nokuthi i-mono raw ikhokha ngani

	纯料	拼配
Ukuphindaphindeka	kuphansi: unyaka ngamunye kuhlukile	inhloso yeresiphi — ukuphindaphindeka
Ukugcwala kokunambitha	uhlamvu luncane, kodwa lucacile	lubanzi ngokwe-spectrum, kungenzeka ukuvumelana ekugqameni
Ukukhula	umzila awunakubikezelwa, uncike kuhlamvu olulodwa	kuyalawuleka: ingxenye yeqabunga eliqinile ibeka umthombo
Ubungozi bephutha	bonke ubungozi baseqoqweni elilodwa	kuyalinganiswa
Inani lokuxilonga	liphezulu: libonisa i-terroir	liphansi: i-terroir incibilikile
Ukuqinisekiswa komsuka	cishe akukho	umbuzo awuveli
Intengo	inqunywa igama lendawo	inqunywa iresiphi nomkhiqizo

I-mono raw ikhokha ngobuncane. Iphrofayili yesigodi iyisethi yezinhlangothi eziqinile neziphusile ngasikhathi sinye. ILao Man’e (老曼峨, Lǎomàn’é) inikeza ubuhlungu obudlulele, obudlulela ekunambithekeni okuqinile ngemva; ngaphandle kokujwayela, leli itiye elinzima. I-Laobanzhang — indinganiso “yamandla etiye” 茶气 (cháqì), enokuhlaselwa okubuhlungu okuphawulekayo. I-Bing Dao — icishe ingenabuhlungu, inobumnandi “belolipop” kanye nokubanda emphinjeni, kodwa ingenamandla. I-Mahei — amanzi amnandi athambile kanye ne-韵 (yùn) ende, kodwa ngaphandle kwengcindezi. Konke lokhu kuyizinzuzo kuphela ohlelweni lokuxhumanisa lapho kuhlonishwa khona uhlamvu, hhayi ukulinganisela.

Inkokhelo yesibili — ukuncika esizini. Nge-Xigui (昔归, Xīguī) umehluko phakathi kwentwasahlobo nekwindla waziwa kabanzi njengomkhulu: ukuvunwa kwasentwasahlobo kubekwa phezulu kakhulu. Nge-mono raw, lokhu kusho ukuthi “isigodi esifanayo” ngesinye isizini — itiye elihlukile. Ukuhlanganisa kuvala ukwehluleka okunjalo, i-mono raw iyakudalula.

Inkokhelo yesithathu — ubungozi ekukhuleni. Isonkwe esenziwe ngezinto ezifanayo ezithambile singahle singabi nalutho ngemuva kweminyaka eyishumi, kanti itiye eline-resiphi elinenxenye ecatshangelwayo yeqabunga eliqinile lizogcina umzimba. Umgomo 越陈越香 (yuè chén yuè xiāng, “okudala, kunephunga elimnandi”) awusebenzi wodwa, kodwa ngezinto ezifanele nasekugcinweni okunengqondo: 干仓 (gāncāng, indawo eyomile) inikeza ukuvela okuhamba kancane futhi okuhlanzekile, 湿仓 (shīcāng, emanzi) kuyasheshisa ngenani lobungozi besikhunta nokonakala.

Intengo yegama

Nge-纯料 evela esigodini esidumile, ukhokha kaningi, futhi lokhu akuyona into engavamile emakethe, kodwa ukusebenza kwayo okuvamile lapho umnikelo unqunyiwe. Intengo yakhiwa yizendlalelo ezintathu:

Ukuntula. Inani lezihlahla ezindala esigodini alikhuli. Noma yikuphi ukwanda kwesidingo kuya entengeni.
Isithunzi njengendinganiso. I-Laobanzhang — indawo ezinzile yokubhekisela kufrofayili “enamandla”, i-Bing Dao laozhai — “elinobumnandi belolipop”, i-Mansong — lobuciko “basesigodlweni”. Indinganiso ibiza kakhulu kunetiye lekhwalithi efanayo ngaphandle kwesimo esiyindinganiso.
Ingxenye yokuqagela neyokuqoqwa. I-sheng igcinwa iminyaka; igama lesigodi emaphepheni okupakisha — lokho ukukwazi ukuthengisa esikhathini esizayo. Indawo eyedlulele yalo mqondo — 号级茶 (hàojíchá), izinkwa zakudala zezindlu zokuhweba ezizimele ngaphambi kweminyaka yama-1950s (同庆, 宋聘, 福元昌), ezidayiswa ezindalini ngamanani ayizigidi zama-yuan, kanye ne-印级茶 (yìnjíchá) yeminyaka yama-1950–70s.

Umehluko entengeni phakathi kwesigodi sesigaba S+ kanye nomakhelwane baso mkhulu kangangokuthi udala isisusa sezomnotho sokuqamba amanga. Ngakho kuvela inkinga eyinhloko yalesi sihloko.

过路料 — “izinto ezidlulayo”

Igama elithi 过路料 (guòlùliào) lichaza izinto zokusetshenziswa ezithengwe ngaphandle kwesigodi esidumile — kwesingumakhelwane, ngaphansi kwethambeka, ngaphesheya kwekhanda — futhi zithengiswa ngaphansi kwegama elidumile. Igama elithi “dlula” lapha ngokoqobo: izinto zidlula esigodini, zihlala kuso isikhathi esanele ukuze zithole ikheli.

I-geography yokuqamba amanga ifundeka ngokwerejista yezigodi. Eduze kwe-Laobanzhang e-квazini lase-Bulang kune-Banpen (班盆, Bānpén) — iphrofayili esondelene, uhlamvu luthambile, intengo iphansi kakhulu; kune-Xin Banzhang (新班章, Xīnbānzhāng), isigodi sama-Hani esiseduze, itiye elinamandla, kodwa lithambile. Eduze kwe-Bing Dao laozhai — “izigodi ezinhlanu zase-Bing Dao” (南迫, 地界, 坝歪, 糯伍), umugqa ofanayo “welolipop”, uthambile kunomnyombo. E-Yiwu, eduze kwezindawo eziphezulu zehlathi likahulumeni — amashumi eziza ezingomakhelwane. Wonke lawa mtiye emahle ngokwawo futhi athengiswa ngaphansi kwamagama awo ngokusemthethweni; inkinga ivela kuphela lapho igama lishintshwa.

Ubuciko bokuqamba amanga baziwa ngokujwayelekile futhi abudingi ithiyori yozungu. Izinto zokusetshenziswa zomiswa futhi zicutshungulwa okokuqala e-初制所 (chūzhìsuǒ) — izakhiwo ezincane zokucubungula okuyisisekelo, eziningi endaweni; amaqabunga avela ezindaweni ezahlukene awahlukaniseki ngokomzimba; umkhondo wombhalo ezingeni lesihlahla awukho. Ngaphezulu, udaba lokwethembana nekhonkco, hhayi netiye.

Kuthi lokhu kuqinisekiswa kanjani — futhi kungani cishe kungenakwenzeka

Impendulo ethembekile: ukuqinisekiswa okuqinisekile komsuka ezingeni lesigodi kumthengi wokugcina akukho.

Okungakwenziwa yi-organoleptic. Ukunambitha okunolwazi kuqinisekisa ngokuqinisekile izigaba ezinkulu: isifunda (i-Menghai kuqhathaniswa ne-Yiwu kuqhathaniswa ne-Lincang), isizini, iminyaka emincane yezihlahla, ubulukhuni beqabunga, uhlamvu lokugcinwa, ukuba khona kokuhlanganisa okusobala okuvela ezingxenyeni ezingahambelani ngephrofayili. Ukushintshwa okuqinile — izinto zamasimu ngaphansi kwegama lezihlahla ezindala, ikwindla ngaphansi kwegama lentwasahlobo, esinye isifunda — kuyabanjwa.

Okungakwazi ukwenziwa yi-organoleptic. Ukuhlukanisa izigodi ezingomakwabelwane zekwazini elilodwa ezinophrofayili osondelene. I-Banpen kuqhathaniswa ne-Laobanzhang, iziphuphu ze-Bing Dao kuqhathaniswa nomnyombo, iziza ezingomakhelwane zase-Gua Feng Zhai phakathi kwazo — lo ngumsebenzi lapho ukuqiniseka komnambithi akusekelwa yilutho olungaqinisekiswa. Engeza ukwehluka ngokweminyaka, ngokwendawo ethile ngaphakathi kwesigodi, ngekhwalithi yokucutshungulwa kokuqala — futhi umehluko “ngaphakathi kwegama” uzodlula umehluko “phakathi kwamagama”. Ukuhlolwa okuyizimpumputhe kulolu hlaka akwamukelwa emakethe, izibalo zomphakathi zokunemba kokuqaphela ngezigodi azikho.

Okwenziwa ngokungathi sína. Ukuphela kwendlela esebenzayo — ukulawula ikhonkco: ukuba khona komthengi endaweni ngesikhathi sokuvuna, ukukala amaqabunga amasha, ukucutshungulwa kokuqala okungokwakho noma okuqinisekisiwe, ukuvala iqoqo, ukuthwebula izithombe namavidiyo, ubudlelwano obude nomthombo owodwa. Lokhu akusona isatifiketi, kodwa ukwethembana okwakhelwe ekuphindaphindekeni. Izindlela zokuhlola zethuluzi ze-terroir — ngephrofayili ye-microelement noma ye-isotopic — zixoxwa njengendawo yokucwaninga, kodwa inqubo eyamukelwa jikelele, esebenzisekayo kusonkwe esilungile yokuqinisekisa isigodi emakethe ayikho.

Okulandelayo kulokhu emsebenzini. Igama lesigodi emaphepheni okupakisha linolwazi ncamashi ngendlela umthengisi athembekile ngayo. Itiye kungenzeka ukuthi lilihle kakhulu kungakhathaliseki ukuthi umbhalo unembile noma cha — nje ukukhokhela igama nokuthola itiye ngaphandle kwegama akumnandi ngokwezomnotho. Ngakolunye uhlangothi: ukuhlanganisa kususa lo mbuzo ngokuphelele, ngoba lapho kuthengiswa iresiphi nomkhiqizo, hhayi i-geography, futhi kuqinisekiswa ngokuthi ukunambitha kuyaphindeka yini kusuka eqoqweni kuya eqoqweni.

Indlela yokufunda amafomula

Ukwakhiwa okujwayelekile okumbalwa kanye nokuqukethwe kwabo kolwazi lwangempela:

«古树纯料» ngaphandle kokukhombisa indawo — kutshela kuphela ngesimangalo; cishe akukho okuqukethwe okuqinisekisayo.
Igama lesigodi + unyaka + isizini — ubuningi bemininingwane obukhona nhlobo; inani lincike emthonjeni.
Igama lekwaзini (易武, 勐库, 布朗山) — ifomula ethembekile nenengqondo: iyunithi ebanzi, lapho ukuhlanganisa kusemthethweni futhi kungokwemvelo.
唛号 (7542, 7581 nokunye okunjalo) — iresiphi, ephindaphindwa unyaka nonyaka; lapha ukubuza ngesigodi akunangqondo.
单株 — isimemezelo sokungavamile okukhethekile; kudinga incazelo yokuthi yisiphi isihlahla okukhulunywa ngaso nokuthi lingakanani itiye elitholwe kuso.

Akukho kwalawa mafomula okungokwawo okusho ngokunambitha. Ifomu futhi alisho: 饼 (bǐng) lika-357 g ephaketheni lesikhombisa 七子饼 (qīzǐbǐng), 砖 (zhuān, isitini), 沱 (tuó, indebe), 金瓜 (jīnguā, “ithanga”), 龙珠 (lóngzhū, amabhola ka-5–8 g), itiye elixegayo — lokhu kulungiswa nokulinganiswa, hhayi ikhwalithi yezinto zokusetshenziswa.

Lokhu esihlokweni akukusho

Akushiwongo ukuthi i-mono raw ingcono kunokuhlanganisa noma okuphambene nalokho. Lawa ngamathuluzi ahlukene: elilodwa libonisa indawo, elinye — inhloso. Isimangalo esithi «纯料 ihlala ithembekile» kanye nesithi «拼配 ihlala igcwele» ngokufanayo azinangqondo.
Akushiwongo ukuthi kukhona incazelo esemthethweni ye-纯料, 一口料 noma 单株. Azikho emazingeni, nasekumakweni okuphoqelekile; imingcele yemibono ibekwa yimakethe nomthengisi othile.
Amanani awanikeziwe, izilinganiso zokwengeza ngegama lesigodi kanye nemithamo yokukhiqiza ngezigodi, ngaphandle kwesilinganiso esisodwa nge-Mansong, esithathwe ezintweni zethu. Amanani emakethe ezinto zokusetshenziswa ashintsha minyaka yonke futhi ngezigodi, nangezindawo ngaphakathi kwesigodi; noma yiziphi izinombolo ezingashintshi zingaguga ngokushesha kunalokhu ezinganyatheliswa ngakho.
Akunikwe nokubalwa kokulingana phakathi kokukhiqizwe nokuthengisiwe ngaphansi kwamagama ezigodi: idatha ehlanganisiwe ngokuvunwa nangemithamo yokuthengisa ayikho kithi, futhi asikwazi ukuqinisekisa izinombolo ezinjalo.
Akushiwongo ukuthi ingxenye ye-过路料 emakethe yaziwa. Izilinganiso embonini zehlukana kakhulu, indlela yokubala ayikho, idatha eqinisekisayo esesidlangalaleni nayo ayikho.
Akushiwongo ukuthi ukunambitha ngokomthetho akukwazi nhlobo ukuhlukanisa izigodi ezingomakhelwane. Kushiwongo okuncane: izinqubo eziyizimpumputhe eziqinisekiswe esidlangalaleni ezinokunemba okunjalo azikho, ngakho-ke ukuncika ku-organoleptic njengobufakazi bomsuka akunakwenzeka.
Akushiwongo ukuthi izindlela zethuluzi zomsuka azisebenziseki — kuphela ukuthi azikabi yinkambiso yemakethe.
Akuqondakali ukuthi izindlela zokwenza zokuhlanganisa ezithile zefekthri azichazwanga. Ukwakheka kwamaresiphi 唛号 kuyimfihlo yokukhiqiza; umqondo wekhodi nomgomo uyaziwa, hhayi izilinganiso.
Akunikwa ukubikezela ukuthi i-mono raw ethile noma inhlanganisela ethile izoziphatha kanjani ekugcinweni. Imigomo ejwayelekile (indima yeqabunga eliqinile, umthelela we-干仓 ne-湿仓) ichazwe ezintweni zokugcina; ukubikezela isiphetho sesonkwe esithile akufakiwe kuzo.
Akuxoxwa ngezindaba zokuthembeka kwezinkwa zakudala 号级茶 kanye ne-印级茶. Lesi yisihloko esihlukile esinezinkinga zaso zokubonisa, futhi asinciphiki ku-axis “i-mono raw — ukuhlanganisa”.

Isiphetho esisebenzayo kukho konke lokhu sithobekile kunalokho izinhlangothi zombili eziphikisanayo ezingakuthanda. I-axis 纯料 · 拼配 iyasiza njengendlela yokuqonda ukuthi yini ephambi kwethu: umzamo wokubonisa indawo noma umzamo wokwakha ukunambitha. Akukho okukodwa okunikeza isiqinisekiso somphumela enkomishini, futhi alikho igama emaphepheni okupakisha eliqinisekiswa ngokuzimele. Kusele lokho okwakulokhu kukhona njalo: itiye ngokwalo, ukuphindaphindeka kusuka eqoqweni kuya eqoqweni, kanye nedumela lalowo olithengisayo.

the teas described here are available from teamotea